Some thoughts on Simeon, a minor but very significant character in the Christmas story.

Simeon by Rembrandt
But first, let’s refresh our memory of Luke’s Simeon.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
‘Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation,which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.
The child’s father and mother marvelled at what was said about him. Then Simeon blessed them and said to Mary, his mother: ‘This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.’
Luke 2:25-35 NIV
And that’s all that the Bible tells us about Simeon: a man who had heard God’s promise and had waited (presumably for quite some time) to see the Messiah face to face. He held Jesus in his arms, he prayed to God and he prophesied. The context suggests that he probably died soon after, but we don’t know that.
Simeon is an intriguing participant in the early life of Jesus – but wouldn’t it be great to know more about him? So I did some Googling and found this in Simeon’s Wikipedia entry.
According to a tradition in the Eastern Orthodox Church, Simeon had been one of the seventy-two translators of the Septuagint. As he hesitated over the translation of Isaiah 7:14 (LXX: “Behold, a virgin shall conceive…”) and was going to correct it to γυνή (woman), an angel appeared to him and told him that he would not die until he had seen the Christ born of a virgin. This would make him well over two hundred years old at the time of the meeting described in Luke, and therefore miraculously long-lived.
Now that’s intriguing too, but not very credible.
Next up in the Simeon Series… some stories of people who identified with Simeon many years later…
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